About Classical Ayurveda

Ayurveda is a Sanskrit medical system derived from the visions of India. This vedic wisdom is existing through many human civilizations connected with various cultures and rituals about since 3000 BC. As lifespan, peace and longevity were observed as vital aspects of human existence, these portions have been separately demonstrated since the period of Atharva veda (2BC). Definition of lifespan, means of longevity, etiology of diseases, preventive aspects of diseases, prognosis, treatment principles and thousand of formulations were adding for the cure of diseases. In the formulations herbal resources were only majorly recommended. These medicinal plants had selected through time tested experiences by transcriptions and revalidating style in epistemological aspects of Indian visions emphasizing physical theories of Indian philosophy. These knowledge of centuries were adding the Sanskrit aphorisms and lexicons even up to the 17th century AD. For maintaining peace and longevity among different human civilization by adopting medicinal plants from the local flora and fauna.

This continues practical process of vedic wisdoms have later encrypted and interpreted to regional language. At this stage confusions have started on identifying medicinal plants, diagnosis and disease management system due to wested interest with community agenda. The Ayurveda existed up to 17th century AD can be inferred as classical Ayurveda. The modern trend of encryption and interpretation are still reflecting in academy and research that leads to presumptions and unscientific because of wrong transcriptions.

Ayurveda – the science of life deals with both preventive and curative aspects in Health care. It also instruct the way of life that promote natural resistance to maintain a positive health.

Our Procedure

About Us

In The Vedas, it has been subdivided into the following 8 specialities;

1) Kayachikithsa (General medicine)

2) Bala chikithsa (Paediatrics)

3) Graha chikithsa (Astro medicine)

4) Oordhwanga chikithsa (ENT, Opthalmology and Neurology – diseases of head)

5) Shalya chikithsa (Surgery)

6) Damshtra chikithsa (Toxicology)

7) Jara chikithsa (Geriatrics)

8) Vrusha chikithsa (aphrodisiacs and infertility managements)

Preventive aspects: deals with 3 steps.

· Daily regimen (Dinacharya)

· Discipline in life (sad vrutha)

· Seasonal regimen (Ruthu charya )

Curative aspects (Chikithsa): deals with 4 steps.

· Oral medication to cure diseases with no chance of reoccurrence (conservative management).

· Panchakarma therapy. Many of the diseases are having tendency to reoccur again and some of them may cure with persistence of either deformities or complications that may not adversely affect the routine of the individual. Panchakarma treatments are therefore methods to acquire specific immunity from reoccurrence and also to rectify the remaining complications. Nowadays it is generally being misinterpreted as massage or as bypassing method to allegedly cure diseases without oral medication. This is primarily due to the scarcity of original raw drugs as the classical formulations are not delivering results and oral medication is failing.

· Seasonal application of Panchakarma to prevent diseases indicated for different body constitutions.

· Rejuvenative and aphrodisiac treatments. It includes treatments for geriatric diseases, seasonal managements for different body constitutions to prevent seasonal diseases and infertility treatments too.

Back ground

Ayurvedic background of India:

Ayurveda is also referred as Indian medicine as it deep rooted with Indian visions and Sanskrit. Today’s political India is the only country that promotes this medical system and the language which was abandoned later by the invasive foreign colonialists. India is rich in the biodiversity and human resources concerned with Ayurvedic practices linked with eminent vaidyas (medical practitioners) traditions and cultural heritage. It also had links with Martial-art practices thereby the famous practices like massage etc. have gained popularity due to global interest. But details of massage practices have never been dealt in any contexts of classical Ayurveda. Today, very unfortunately Ayurveda have been misinterpreted as a massage system globally.

Majority of medicinal herbs dealt in Ayurveda are essentially grown in Himalayan ranges. Great Ayurvedic and Sanskrit scholars of ancient India have selected genuine, safe and time-tested herbal substitutes that were growing in their flora which have been keenly documented as many Sanskrit texts where all Ayurveda have always preserved its own identity regarding the basis of Anatomy (Sareera rachana), Physiology (Sareera kriya), Pathology (Roga nidanam) and treatment strategies (Dravya guna and Kayachikithsa).

Need and significance of Classical Ayurveda in the present scenario:

Today, Ayurveda requires an updated revalidation and scientific documentation by exploring the practical data dealt in the treatises and it has to meet the challenges for rectifying major health issues of the public like Diabetes and Kidney diseases where modern medicine cannot give a permanent cure. The study also has to be focused to carcinomas, weakening illness like Muscular dystrophy, Autism, Motor neuron disease, acute and chronic infections etc. So, there is a need to come up with genuine medicines identified in the Ayurvedic pharmacopoeia of India with genuine and scientific methods of quality control.